Estelle M. Hurll

Frontispiece. Portrait of Van Dyck. Detail of a portrait of Van Dyck and John Digby, Earl of Bristol. Painted about 1640. Formerly in the Isabel Farnese Collection in the palace of San Ildefonso; now in the Prado Gallery, Madrid. Cust, p. 285.

St. Anthony of Padua was a Franciscan friar of the thirteenth century, celebrated for his piety and eloquence. He was a Portuguese by birth, and early in life determined to be a Christian missionary. His first labors were in Africa, but being seized by a lingering illness, he returned to Europe and landed in Italy. Here he came under the influence of St. Francis of Assisi, who was just establishing a new religious order. The rules were to be very strict: the members could possess nothing of their own, but were to beg their food and raiment of fellow Christians.

Compiled from Lionel Cust's Anthony Van Dyck, to which the references to pages apply.

1599. Antoon Van Dyck born March 22, in the house "der Berendaus," Antwerp (p. 4).

1601. Removal of Van Dyck family to house number 46 in street De Stat Gent (p. 4).

1607. Death of Van Dyck's mother (p. 4).

1609. Van Dyck among the apprentices of the painter Hendrick van Balen (p. 6).

In the story of Abraham, as related in our Bible, we read of the wandering and adventurous life of the patriarch as he moved from place to place. In process of time he became "very rich in cattle, in silver, and in gold." He was as brave as he was industrious. When Lot, his brother's son, who dwelt in Sodom, was taken captive by some foreign kings who had conquered the king of Sodom, Abraham armed his large company of servants and went to the rescue. He recovered not only his nephew, but all the booty which the victors had taken.

Within the last forty years the methods of criticism as applied to art have undergone so many changes that there has been a rapid succession of biographers and critics of Raphael until the student reader of to-day scarcely knows whom to believe. The time was when Vasari, in his important "Lives of the Painters," was the accepted source of information, and all current writers borrowed unquestioningly from him both facts and opinions; but the old chronicler was too often influenced by popular gossip and personal prejudice to be depended upon.

Another of the Bible scenes which Raphael painted was one which is told in the New Testament concerning the Lord Jesus and his Apostles. Some of these, as Peter and Andrew, James and John, were fishermen who lived near the lake of Gennesaret in Galilee, and had spent most of their lives in their boats. They had been much with their Master, and sometimes left their boats to go with him through the country, when he talked with them and healed the sick, and told the glad tidings, for that is what the word Gospel means.

Portrait frontispiece. Painted on wood, 1506, as a gift from the painter to his uncle, Simone Ciarla, of Urbino. In 1588 the portrait passed from Urbino to the Academy of St. Luke, Rome. Later it was sold to Cardinal Leopoldo de' Medici for the Hall of Portraits of the Old Masters in the Uffizi Gallery, Florence.

The Sacrifice at Lystra was another of the great tapestries, and was in the second series of five which had to do with the life of St. Paul as recorded in the Acts of the Apostles. The apostle was on a journey with his companion Barnabas, and they were teaching and healing as they went. At Lystra they had performed a wonderful cure in healing a man who had been a cripple from his birth.

In connection with St. Catherine:—

Latin Hymn, Vox Sonora Nostri Chori, St. Catherine's Day. Translated by David Morgan.

Mrs. Jameson. Sacred and Legendary Art.

S. Baring-Gould. Lives of the Saints. Volume for November.

In connection with St. Cecilia:—

S. Baring-Gould. Lives of the Saints. Volume for November.

Mrs. Jameson. Sacred and Legendary Art.

Chaucer. Second Nonnes Tale.

In the Vatican palace there is one chamber in a series of chambers decorated with Raphael's paintings which is called in Italian Stanza d'Eliodoro, or the Heliodorus Room. The name is taken from the first of the paintings which cover the walls of the room.

The story which Raphael told in this picture is taken from an incident in the history of Jerusalem, which is related in one of the books of the Apocrypha and in Josephus's History.