Estelle M. Hurll

The apostle Matthew was employed as a tax-gatherer in Jerusalem when he became a disciple of Jesus. He was sitting one day at the receipt of customs, when Jesus passed by and said unto him, "Follow me." "And he left all, rose up and followed him."[17] Soon after, the new disciple made a great feast for the Master, scandalizing the scribes and Pharisees by inviting guests of doubtful reputation.

The old Hebrew prophet who wrote of the coming Messiah predicted that he should be "despised and rejected of men, a man of sorrows, and acquainted with grief." How fully the prophecy was realized, we may read in the narrative of the trial and crucifixion of Jesus.

The glory of Parma is the Cathedral, which represents the labors of many centuries. The building itself was begun in 1058, and completed in the thirteenth century. The interior was beautified by a succession of artists, one of whom was our painter Correggio. His work here was the decoration of the cupola, and he began it immediately upon finishing the frescoes in the church of S. Giovanni Evangelista.

In one of the pendentives of the cupola in the Parma Cathedral is the figure of St. John the Baptist reproduced in our illustration. The background is made to resemble somewhat the interior of a shell. On billows of clouds sits the prophet, with a lamb in his arms, and a circle of angels playing about him.

The history of the Old Testament patriarch Jacob reads like a romance. He was the younger of the two sons of Isaac, and was at a great disadvantage on this account. Among his people the eldest son always became the family heir and also received the choicest blessing from the father, a privilege coveted as much as wealth. In this case therefore the privileged son was Jacob's brother Esau. Jacob resented keenly the inequality of his lot; and his mother sympathized with him, as he was her favorite.

A general impression prevails with the large picture-loving public that a special training is necessary to any proper appreciation of Rembrandt. He is the idol of the connoisseur because of his superb mastery of technique, his miracles of chiaroscuro, his blending of colors. Those who do not understand these matters must, it is supposed, stand quite without the pale of his admirers. Too many people, accepting this as a dictum, take no pains to make the acquaintance of the great Dutch master. It may be that they are repelled at the outset by Rembrandt's indifference to beauty.

When Jacob wrestled with the angel he received a new name, Israel, or a prince, a champion of God.

The history of modern Rembrandt bibliography properly begins with the famous work by C. Vosmaer, "Rembrandt Harmens van Rijn, sa Vie et ses Œuvres." Vosmaer profited by the researches of Kolloff and Burger to bring out a book which opened a new era in the appreciation of the great Dutch master. It was first issued in 1868, and was republished in 1877 in an enlarged edition. This book was practically alone in the field until the recent work of Emile Michel appeared.

The story of Tobit is found in what is called the Apocrypha, that is, a collection of books written very much in the manner of the Bible, and formerly bound in Bibles between the Old and the New Testament.

The story goes that when Enemessar, King of Assyria, conquered the people of Israel, he led away many of them captive into Assyria, among them the family of Tobit, his wife Anna, and their son Tobias. They settled in Nineveh, and Tobit, being an honest man, was made purveyor to the king. That is, it was his business to provide food for the king's household.

Portrait Frontispiece. National Gallery, London. Signed and dated 1640.

1. Jacob Wrestling with the Angel. Berlin Gallery. Signed and dated 1659. Figures life size. Size: 4 ft. 5-1/16 in. by 3 ft. 9-5/8 in.

2. Israel Blessing the Sons of Joseph. Cassel Gallery. Signed and dated 1656. Figures life size. Size: 5 ft. 8-9/16 in. by 6 ft. 6-3/4 in.